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These might not be particularly groundbreaking observations, of course; more interesting is Liechty’s history of the appearance of consumer goods in Nepal and encounters with the West, which provides the backdrop for his arguments about the middle classes of today.

Nathu La pass in Sikkim is a mountain pass in the Himalayas connecting Sikkim with China's Tibet Autonomous region located at 4,310 m above sea level, which is also a part of an offshoot of the ancient Silk Road.14. With ingenious cooking mixed with various cooking cultures, a cuisine with an influence of traditional Indian cooking with Nepalese and Tibetan food creates a marvel for the palate.Small-scale business owners and urban professionals formed the bulk of the counter-demonstrators, who gathered in the capital to vent their anger at the strike, which had brought daily life to a crippling standstill for six days.Less than 24 hours after their protest, the Maoists backed down.He also debunks the idea of Nepal as an ahistorical society – a view popularly held by backpackers and guidebook writers.As Lonely Planet founder Tony Wheeler, once put it, ‘Nepalese History is really non-History.However, the country’s middle class has become a subject of growing interest over the past year for a variety of reasons.

In May 2010, members of the urban middle classes were instrumental in pressuring the Maoists to abandon their ‘indefinite shutdown’ of the country, called as a means to bring down the 22-member coalition government.

The ruling Rana clan promptly cashed in by opening up the Nepali market to duty-free imports through India, which opened the floodgates for cheap Japanese imports, eventually devastating many Nepali cottage industries.

Elsewhere, Liechty explores a different kind of interaction with ‘modernity’, between tourists and locals in Kathmandu.

These essays deal exclusively with Kathmandu, since the city is a place where Nepalis are feeling the impact of globalisation in a unique way.

The dance bar is significant because it takes food and sex (both traditionally controlled by strict ideas about ‘purity’ and ‘contamination’ among Nepal’s predominantly Hindu middle class), and repackages them as commodities for the free market.

The emergence of the dance bar is one of the most immediately striking of a variety of cultural transformations taking place in the Kathmandu Valley, which are the subject matter of this new collection of essays.